96 hours of happiness. A billion people celebrating

Over 1 billion people will take time off in a 96 hour period from Thursday, Apr 13, 2023  to Sunday, Apr 16, 2023 to celebrate with friends and family. 96 hours of reflection on living, while also connecting and renewing their cultural heritage.  These people will also take time away from their daily lives, to engage with the paraphernalia of divinity, thanking a plethora of deities and seeking forgiveness for the 8760 hours of sinful transactions and pleasures, Some will thank the earth for a bountiful harvest, and others might engage in moral ruminations. They will of course also gourmandise their way into an elusive search for happiness.

Most importantly, these 96 hours will be largely a peaceful celebration for these people.

What are they celebrating?

285 million Bengali people will celebrate Pohela Boishakh as the first day of the Bengali calendar which is also the official calendar of Bangladesh from Fri, Apr 14, 2023 

220 million eastern orthodox christians will celebrate Easter on Sunday, April 16. Eastern Christianity recognises a different date for Easter because it typically follows the Julian calendar. The Julian Calendar was first proposed by Julius Caesar in 46BC. The year in this calendar consisted of 365 days, with every fourth year having 366 days.

77 Million Tamils will celebrate “ Fri, Apr 14, 2023 as the Tamil New Year, or the first day of year on the Tamil calendar, traditionally celebrated as a festival by Tamils as the first day of the Tamil month Chittirai.

73 million Maithils,living in India and Nepal celebrated Jur Sital or Maithil New Year on Fri, Apr 14, 2023. Jur Sital  is the celebration of the first day of the Maithil new year also called Aakhar Bochhor. The festive occasion is in keeping with the Tirhuta Panchang calendar used in the Mithila region.

72 million Thais and Malaysian Siamese people started celebrating Songkran from Thu, Apr 13, 2023 – Sat, Apr 15, 2023. The word “Songkran” comes from the Sanskrit word saṃkrānti,mliterally “astrological passage”, meaning transformation or change.

57 million Burmese will celebrate Thingyan or the Burmese New Year festival from Thu, Apr 13, 2023 to  Sun, Apr 16, 2023. Commonly referred to as the Water Festival, Maha Thingyan allows people to celebrate the Burmese New Year.

26 million Nepalese will celebrate Nepalese New Year or Navavarsha  on Fri, Apr 14, 2023. This is based on Nepal Sambat, also spelled as Nepala Sambata, is the lunisolar calendar used by Nepali of Nepal.

44 million Odia people celebrated Pana Sankranti on Fri, Apr 14, 2023. This festival is also known as Maha Bishuba Sankranti and  is the traditional new year day festival of Odia people in Odisha, India.The festival occurs in the solar Odia calendar (the lunisolar Hindu calendar followed in Odisha) on the first day of the traditional solar month of Meṣa.

40 million Malayalis will celebrate “Vishu” marking the first day of the malayalam astronomical year on Sat, Apr 15, 2023.Vishu falls on the first day of the month of Medam in the Malayalam Calendar] (which is around April 14 or 15 in the Gregorian calendar).

36 million Assamese people will mark Bohag Bihu as the beginning of the Assamese New Year from Friday, 14 April 2023 for seven days. Bohag Bihu or Rongali Bihu also called Xaat Bihu or the seven Bihus) is a traditional ethnic festival celebrated in the Northeastern Indian state of Assam and other parts of Northeastern India by the indigenous ethnic groups of Assam.

33 million Khamti, Singpho, Tangsa, Khamyang Tai Phake, Tai Aiton people, started celebrating the Sangken festival  from Thu, Apr 13, 2023 to Sat, Apr 15, 2023. Sangken is celebrated in Arunachal Pradesh and parts of Assam, India, as the traditional New Year’s Day from 14 to 16 April by the Theravada Buddhist Communities. Sangken generally falls in the month of ‘Nuean Ha’, the fifth month of the year of the Tai lunisolar calendar coinciding with the month of April.

26 million Sikhs started celebrating Vaisakhi on Friday, 14 April 2023, to mark the first day of the month of Vaisakh.Vaisakhi is also the date for the Indian Solar New Year.

2.5 million Dogras will also celebrated Vaisakhi on Friday, 14 April 2023 as the first month of the Shastra Samvat or  Dogra-Pahari Calendar.

17 Million Sinhalese celebrated  Aluth Avurudda on Fri, Apr 14, 2023 which is the first day of the month of Bak, which represents prosperity in the Sinhalese calendar (or in the month of April according to the Gregorian calendar.

19 million Khmer people celebrate Cambodian New Year o.r Khmer New Year from Fri, Apr 14, 2023 – Sun, Apr 16, 2023. This period is also celebrated as Choul Chnam Thmey and Moha Sangkranta.

22 million Lao people started celebrating Lao New Year, also called Pi Mai or less commonly Songkran (in Lao language)  from Fri, Apr 14, 2023 till Sun, Apr 16, 2023.

15.3 million Jewish people will end the 7 or 8 day festival of Pesach on Thu, Apr 13, 2023, commemorating the Hebrews’ liberation from slavery in Egypt and the “passing over” of the forces of destruction.

8 million Dai people will celebrate The Water-sprinkling festival, a traditional festival of the to mark the Solar New Year. from Thu, Apr 13, 2023 to Sat, Apr 15, 2023.

1.2 million Tripuri people started celebrating the Buisu new year festival in Bangaldesh and Indian state of Tripura from Thursday Apr 13, 2023 This three-day festival coincides with the Bengali New Year’s Day and runs from April 13th to 15th each year, The  three consecutive days are ‘Hari Buisu’, ‘Buisu’, ‘Bisikwtal’. The first day of the festival is called as ‘Hari Buisu’, and is dedicated to the domestic animals.

1.8 million ​​Tulu people celebrate Bisu Parba on Sat, Apr 15, 2023, marking the first day of Paggu, which is the first month of the Tulu calendar. It falls in the middle of April in the Gregorian calendar, on 14 or 15 April every year.

948,000  Chakma people celebrated Fri, Apr 14, 2023  as the traditional New Year’s Day .

55,000 Bodo people celebrated the Bwisagu festival at the beginning of the first month of the Boro year, around mid-April.The Bodos call this popular festival as Bwisagu, which means the start of the new year. This Bwisagu festival is observed at the starting part of the first month of the Assamese year.

Sources:
https://en.wikipedia.org/wiki/Sinhalese_people

https://www.heritagefoundation.org.in/current-issue/single/eyJpdiI6IjBEYnVoTDdlYkl6eHdDWEJ6ckphSlE9PSIsInZhbHVlIjoiL2FQZVBjcEt1aE1XUXlxMmg2QjVRQT09IiwibWFjIjoiZWNlY2U1YzM2NjE5Zjg3NmVlYTQyMzM5OTdlMjI4NWRiYmFkMWQzYjRhM2NhZjVmN2QwNGZiZTllNzYwYWEyOCJ9

https://www.britannica.com/topic/Passover

Cars are dying and are in danger of becoming extinct.

Last week, the Society of Motor Manufacturers and Traders (SMMT) recorded its consecutive annual decrease in car ownership in more than 100 years even as the number of cars on the road rose by 0.4%. New car sales are skewed towards sales of Electric cars (EV)-which recorded a spectacular 71% growth, but on the whole the car industry is in trouble.

The industry itself is seeing a massive disruption from several VUCA driven forces forcing customers to hold on buying new cars. The average age of the UK passenger car fleet has risen to over 12 years partly due to an alignment of the pandemic induced VUCA pause on buying new cars to a number of forces, converging on the Industry. Philip Nothard  defines this VUCA as “new vehicle production problems, primarily caused by semiconductor shortages and coronavirus restrictions, disrupted the wholesale and retail vehicle markets”.

An Increase in new technologies and government led disruptive cycles have created ripples through established car consumption and manufacturing cycles which make cars extinct. Some of these disruptive VUCA forces are :

(a) A move towards electrified powertrains to support the development of sustainability mobility ecosystems that help cities . While laudable as a shift towards mitigating some of the effects caused by our use of cars, one must remember that electrified powertrains have been around for as long as the internal combustion engine. In 1835, Thomas Davenport had demonstrated first practical electric vehicle ever to be conceived and a number of electric car companies were born. The Electric Vehicle Company consortium who wanted us to use electric cars as early as 1899 when Daimler started building racing cars using  internal-combustion engines. But then, electric powertrains lost to the Internal combustion engine! For over a century, Governments, fossil fuel companies, global economic inequalities and the complicity of regulators failing to check emissions from the internal combustion engines while simultaneously and vigorously defending its inclusion as a primary locomotive force, contributed to climate change.

But this is changing now, to the chagrin of the established car ecosystem.

Electric cars now dominate mainstream automobile narratives in this decade, as governments worldwide, use it now as a buzz word. Electric cars and climate change are synonymously linked to deflect history’s painful lessons in sustaining and abetting the abuse of the earth. We use non- electrified automobile locomotion as a whipping post on which our collective sin of using cars are to be flagellated and expunged. Governments use this narrative to smooth over a century’s apathy. Not having the right, efficient government policies which may have tackled the pollution and emissions caused by cars is been driven under the carpet as cars are seen as an impediment to climate change mitigation. The case of Birmingham trying to forget history is a moot point here.

The tensions in the Industry are rising as governments push through a new frenzied narrative to decarbonize the planet by killing off legacy car power trains. This decarbonisation narrative is particularly dangerous for the car as it sits at the centre of a climate influenced maelstrom of politically sensitive lifestyle interventions. These lifestyle interventions come at great economic costs to Car ecosystems. Car companies are increasing their R&D spend on EVs as they innovate to survive in a new world. Even icons like the Lamborghin Aventador V12s or the Lotus Evora GT have lost the race to live as internal combustion vehicles(ICVs). In a world where transition to a low carbon economy is key, car manufacturers have to face a new financial risk of having to manage their responses to climate change or else see a major creditworthiness disaster. Car manufacturers also need to hedge their best on EVs as other competing technologies like bioethanol and hydrogen mature. Economic costs have already seen a flurry of mergers and consolidations in the industry due to electrified powertrains.

Other major challenges include emission pricing and carbon tax on cars, spend on Carbon Dioxide Removal (CDR) technologies, a fall in all in the global market for internal combustion vehicles(ICVs) coupled with the cost of retooling factories for EV car production and the the national interest of Governments worldwide to concentrate economic activity with a 15-minute city.

But then electric car companies are not the panacea as claimed and have also failed; Fiskers (2013) spectacularly burning through $2bn before failing, Faraday Future, Dyson, Bright Automotive, AMP, Aptera, Coda, Detroit Electric, LeEco…. the list goes on and on. Electric cars will further the legacy of ICVs if we don’t have build enough, low cost and accessible charging infrastructure. In addition, there are claims that electric power trains are not fully renewable as “Lithium, nickel and cobalt are the three major components in rechargeable batteries that are, by definition, nonrenewable resources”. A global shortage of semiconductor chips compounds the shift towards electric cars.

(b) New consumer behavioural patterns have come into play. Cars are no longer been seen as lifestyle statements and climate change is staring us right in the face. An outbreak of equine influenza in North America in October 1872 caused a major shift from the horse as primary source of mobility to ICVs. In 2019, a similar pandemic caused by Covid 19 and subsequent global lockdowns, have forced a rethink on the use of the car.

Like flight shame, we are awakening to the very real possibility of car shaming. It only takes a social media storm before we all get sucked into avoiding the use of cars and choosing slower modes of travel like biking as major life style changes. And its happening. Car manufacturers including BMW, Ford, Honda, Jaguar Land Rover and McLaren have failed to stop a ban on the sale of pure internal combustion engine cars from 2040 to 2030 while cities like Oslo and Madrid are forcing us to choose between cars and public transport. Our collective use of public transport has picked up significantly alongside increased consumption on shared modes of transport (especially micromobility services.

Another change has hit the use of a car. Car brands, particularly luxury cars have acted as status symbols for the buyer, delivering a higher perceived value for  buyers looking to maximize their investment and also created an aura of exclusivity for its owners through effective brand management. But in 2021, after 2 years of lockdown, visiting a car showroom has lost its appeal to many consumers; Digital interactions are now the new norm and customer experience is trumping luxury as more people want a “new tech-led, data-rich, electric vehicle instead of mere luxury cars.

(c) A car-less future is feasible for many of us, but risks becoming a nightmare to manufacturers. Laura McCamy’s post on embracing a car-less life is appealing to a generation that in in tune with climate change , saving money and staying fit through pedalling.

Car parking costs is another major incentive to go car-less. As early as 2005, UCLA professor Donald Shoup brought out an understated aspect of owning a car ,- Cars remain parked for over 92% of time. How amazing that our collective experience of the automobile and its position in society, revolves around a small amount of time, when a car is actually useful to its owner! It’s the con of the century that we cannot see how big, parking a car plays in the true cost of car ownership? The RAC estimated in 2012 that car parking had contributed to the loss of over 7 million front gardens . This report also tells us that in 2012, “the average car is parked at home for 80% of the time, parked elsewhere for 16% of the time and is only on the move for 4% of the time

Car parking however is highly contested ;Governments derive a huge revenue boost from the business of parking yet must try and . In the UK, the RAC estimates that “Councils in England made a combined surplus (profit) of £891 million from parking in 2019-20” while globally the business of parking had grown annually at 11% with total revenues of US$4.23 billion. Yet car parking is driving governments away from its its commitment to managing climate emergency. Some recent contrarian  components of a UK government led, balanced transport strategy is incentivising the shift away from individual car ownership and making walking, cycling and public transport more attractive. Parking levies, a National Planning Policy Framework (NPPF)  and the Road to Zero policy paper are some examples.

Finally Cars are dying. Manufacturers killed off car brands that were no longer viable. In 2022, Honda’s Acura RLX (or the Honda legend in some markets) was put down having sold only 1019 cars in 2019 from a hey day of selling over 70K cars annually. Honda also culled the Honda Clarity in both hybrid and fully electric versions. Other brands that died in 2021 were the Alfa Romeo 4C that may have been a victim of a new step parent’s love. This year, BMW killed off its I3 electric car- a victim of  its limited EV range while Polestar 1 joined the list of also ran EVs. Even Rolls Royce has joined the killing spree removing the Dawn and the Wraith.

It’s time to take the slow road now, pedalling our way to the brave new world. Until of course we decide to change our collective narrative and forgo the shame of using cars. Remember how glorified diesel was twenty years back? Perhaps the car ecosystem will decide someday in the future that a clunky, vibration centred, rubber burning, fumes blenching car, is still the way forward. Maybe the industry will save cars by offsetting car emissions through liquefying carbon and recycling it.

One is comforted by a recent news that even the Dodo has made a comeback after been wiped out in the 17th century.

This post will be continuously updated.

Data sources:
1. https://www.hotcars.com/defunct-car-manufacturers-we-hope-will-make-a-comeback/
2. https://stacker.com/stories/5360/50-car-companies-no-longer-exist
3.https://www.autocar.co.uk/car-news/industry/remembering-britains-failed-car-companies-picture-special
4. https://en.wikipedia.org/wiki/List_of_automobile_manufacturers_of_Europe
5. https://www.spglobal.com/marketintelligence/en/news-insights/blog/climate-change-reshapes-the-automobile-sector
6.https://www.weforum.org/agenda/2021/07/electric-cars-batteries-fossil-fuel/
7.https://www.motor1.com/features/297044/discontinued-cars-trucks-suvs-20189/

The business of global Internet access – Violation of a fundamental human right?

I have just been struck by connecting three pieces of data that promise a total disruption of how we perceive access to the Internet connectivity.

The first is a statistics around Internet Access, by the world economic Forum that 4 billion people (mostly living in the developing world), do not have access to the Internet and by extension are not connected to engaging with business as we know it in the rest of the world. They remain disconnected from rest of the world or as Tim Berners-Lee says it is ‘far short of the UN Sustainable Development Goal to achieve universal connectivity‘.

75% of those who have access to the Internet live in a mere 23 countries. The ITU also claims that nearly 50% of the Global population use the Internet.

The second is the declaration by the United Nations that ‘access to the Internet’ is a fundamental human right, or in other words, these 4 billion people are denied a fundamental human right. The last piece of data comes from news reports providing us with tantalising visions of global Internet access using thousands of satellites (both mega and nano). Companies like SPACEx, Outernet, Google and Facebook are leading in the race to provide and in the process, gain first mover advantage in the industry. Governments like the European Union have similar initiatives. The EU is promising that the Galileo GPS replacement system will offer free navigation for anyone globally amongst other features.

Linking all of this together, one gets the impression that the business of providing global broadband (free or paid for) is ripe for disruption. Moving from a business model where we pay for trickle-down cable or fibre based Internet provision which in turn is based on dated telecommunication business models, to one that promises unlimited, unrestricted, untethered Internet access is fascinating.

Out technologically viable capability to connect untapped segments of the global population to any outposts of the fourth Industrial Revolution will disrupt the geographies of economic activity . Imagine the potential of using 3D printing for distributed global manufacturing points across low-cost countries? What about unleashing an additional 8 billion (a very conservative figure of mine) IoT devices using global Internet access?

If our efforts to contain the COVID-19 pandemic are successful, data driven digital technologies and services will rapidly change the world of Trade discriminate competitive advantage on the basis of getting access to Internet.

Moving on, if we were to allow existing business models to operate, huge transnational entities would control access to data by virtue of their market dominance and therefore exert a more dangerous form of control over this human right? Do we want faceless, nameless entities shrouded in tax havens to control data?

If you think governments are better suited to the provision of global Internet access, then what about the abuse of privacy? In an age where cyber-attacks using both state sponsored cyber warfare strategies and state condoned cyber-actors are becoming the new normal, will we have ‘Big Brother’ watching every piece of data? Will this lead to a new form of colonisation of states using access to the Internet?

Will you therefore agree with me that regardless of how this disruption takes place, there will still be a violation of someone’s human rights in some form or the other? This is disturbing as we head to a post Covid data driven world where most of us will do business in a networked ecosystem while others are deprived of digital connectivity.

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